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ROBERT INDIANA About This Work: With his calculated use of specific words and numbers – the elements on which most of his work is based on, Robert Indiana’s art is often very complex, introspective, intellectual and cerebral. Indiana captures the complexity of life in the enigmatic intricacies of his compositions. He is a Pop artist but, from this particular point of view, he can also be considered fully conceptual for his hermetic style, which represents a little more than a way stop from the “lack of message and superficiality” of the Pop Art movement. Although the complexity of the meaning and the aesthetic of his work is simple and timeless, mathematics or geometry are the most important elements of inspiration both for his work and his life. Indiana’s art seems to state that his reasons and themes can not be contested, since he bases his work on such logical and unbiased elements. When talking about the aspect of the works, we can not ignore the role that colors play in his compositions. They vibrate to attract each other into a reconciliation of opposite forces. Indiana likes to create endless variations of his works and early themes, experimenting with different color schemes and compositional formats to achieve a wide range of visual and emotional effects. Bright colors, often basic and primary, and the use of words, make his artworks almost monotonous to the eye, but there is plenty of significance underneath. The beauty of Indiana’s is the beauty of taking one’s time to quietly look at something that is not new, but just part of someone’s daily life. It is the beauty of balance and harmony, contemplation and knowledge, the beauty of pure reflections translated in conceptual images. Robert Indiana’s Love Cross embodies all these concepts and features. His choice of the word “Love” recalls his memories of the motto “God is Love“, that he saw emblazoned on the Christian Science church of his youth. Containing both a universal meaning and a visually concise quality, “LOVE” provides him with the perfect synthesis of word and image. The Love Cross was made as an announcement for Indiana’s first one-man museum show at the Institute of Contemporary Art in Philadelphia, the City of Brotherly Love. The theme of Love has achieved recognition as universally familiar as the star and the cross (other two recurring elements in Indiana’s work), eventually becoming the most famous artwork by Indiana who, for this reason, has even been called “the man who invented Love“. This work reflects the artist’s involvement with the formal concerns of the Sixties abstraction, like the use of large areas of pure color, visual power of optical effects, serialization and consciousness of the edge. Indiana’s long-standing involvement with sculptural forms is clear in this cross-shaped work. A cross that is also, not by chance, symmetrical. Furthermore, since the square was his favorite symbol and a square is like a cross with extended borders, it is not difficult to imagine that this shape has been choose for a specific stylistic reason. This non-figurative composition is formed by the symbol/word LOVE, reflected in all the directions. The razor-sharp, hard-edge rigid lines help the viewer to focus not only on the red words, but also on the blue spaces between the letters, which create a visual pattern themselves. Indiana captures the complexity of life itself with simple lines, letters or numbers and flat colors. He helps us to decode life by emphasizing the most important things in it – like love. |
Tag Archives: letters
WOW! – Work of the Week 7/27/15
John Baldessari, Two Unfinished Letters
John Baldessari
Two Unfinished Letters
1992-93
Screenprint and lithograph on Arches 88 paper with slight deckle
33 1/2 x 21 in.
Edition of 80
This piece is signed and numbered in ink.
About This Work:
John Baldessari makes art that forces people to think. He presents the viewers with enigmatic compositions that suggest manifold interpretations but dictate none. Perhaps his most consistent objective over a half-century of work has been his desire to redirect ways of seeing, challenge how we look at the world, by proposing unexpected scenes or spotlighting the mundane and underrecognized.
In Two Unfinished Letters, John Baldessari depicts eight movies scenes where people are holding pieces of paper, bringing our attention to the various ways people both handle and read letters. Something that more often than not goes unnoticed, but has been integral in the way we communicate.
About John Baldessari:
Throughout his career, John Baldessari has defied formalist categories by working in a variety of media—creating films, videotapes, prints, photographs, texts, drawings, and multiple combinations of these. In his use of media imagery, Baldessari is a pioneer “image appropriator,” and as such has had a profound impact on post-modern art production.
Born in 1931, John Baldessari studied art, literature, and art history at San Diego State College and the University of California, Berkeley. Baldessari initially studied to be an art critic at the University of California, Berkeley during the mid 1950s, but growing dissatisfied with his studies, he turned to painting. Inspired by Dada and Surrealist literary and visual ideas, he began incorporating photographs, notes, texts, and fragments of conversation into his paintings. Baldessari remains fundamentally interested in de-mystifying artistic processes, and uses video to record his performances, which function as “deconstruction experiments.” These illustrative exercises target prevailing assumptions about art and artists, focusing on the perception, language, and interpretation of artistic images.
Allowing pop-cultural artifacts to function as “information,” as opposed to “form,” Baldessari’s works represented a radical departure from, and often a direct critique of, the modernist sensibility that dominated painting for decades.