WOW! – Work of the Week – Robert Indiana, American Dream #2



Robert Indiana
American Dream #2
1982
Screenprint on four separate sheets
26 3/4 x 26 3/4 each
77 1/2 x 77 1/2 overall
Edition of 100
Pencil signed, dated and numbered


About the work:
On Saturday, May 19, 2018 Robert Indiana passed away due to respiratory failure. He will be missed but his art and legacy will live on
“There have been many American SIGN painters, but there never were any American sign PAINTERS”. This sums up Robert Indiana’s position in the world of contemporary art. He has taken the everyday symbols of roadside America and made them into brilliantly colored geometric pop art. In his work he has been an ironic commentator on the American scene. Both his graphics and his paintings have made cultural statements on life and, during the rebellious 1960’s, pointed political statements as well.
Born Robert Clark in New Castle, Indiana, in 1928, he adopted the name of his native state as a pseudonymous surname early in his career. What Indiana calls “sculptural poems”, his work often consists of bold, simple, iconic images, especially numbers and short words like “EAT”, “HUG”, and “LOVE”. Rather than using symbols from the mass media, Indiana makes images of words that focus on identity. Using them in bold block letters in vivid colors, he has enticed his viewers to look at the commonplace from a new perspective.
Despite his unique methods, several important aspects of Indiana’s works clearly identify him as a Pop artist. He manages to give a direct and honest description of American culture while appearing cool and uninvolved, much as Warhol did by simply reproducing images of superstars and soup can labels.
However, what distinguishes Indiana from his “Pop” colleagues is the depth of his personal engagement with his subject matter. Indiana’s works all speak to the vital forces that have shaped American culture in the late half of the 20th century: personal and national identity, political and social upheaval and stasis, the rise of consumer culture, and the pressures of history. He uses his art it to both celebrate and criticize the national way of life.
In 1961, Indiana began a series titled the American Dream, a recurring theme in his work, which along with his other famous stenciled-text images—most notably LOVE—he has used to both celebrate and criticize American life.
The American Dream is the cornerstone of Indiana’s mature work. The roots of this powerful concept pervaded the artist’s Depression-era childhood, as well as the social and political aspirations of the United States during his formative years as an artist (1940s-1960s). It was the theme of his first major painting sold to The Museum of Modern Art in 1961. He recalls, “The first two or three dreams (there were 9 American Dream paintings in total), I would say were cynical. I was really being very critical of certain aspects of the American experience. “Dream” was used in an ironic sense.
This week’s Work of the Week! WOW! is Robert Indiana’s American Dream #2, a 4 piece set of screenprints each hung in a diamond shape, to form a 1 piece larger diamond shape.
Indiana saw the American Dream as “broken. . .no longer in effect for us and for lots of others.” In 1960, Indiana began applying highly saturated color to his geometric paintings. By the end of the year, he was adding words to them. Three of the four panels in American Dream #2 have the words EAT, JACK, and JUKE. Despite how simple Indiana’s verbal-visual amalgams seem, they contain multiple layers of meaning; deciphering them is akin to unraveling a conceptually complex puzzle.
In this work, the words suggest multiple references—for example, the word JUKE is associated with the greed of gambling and the fraud of “tilting” or cheating the pinball machine. Thus the imagery of casino tokens which gives a false promise and fantasy of American prosperity while also acknowledging the
failures of American ethics.
JACK may refer to John F. Kennedy, the great hope for America at the time, but very flawed in deed.“I think 1962 was the last year that Jack Kennedy lived, so that usually Jack refers to the president. However, if we want to keep consistent, in ’52 I met someone named Jack Curtis, who became an important friend in my life, and so it has a dual meaning.”
By presenting familiar words in new ways, he asks the viewer to reevaluate assumptions and emotions associated with those words. For example, no longer does the word “EAT” simply describe an act, but a whole set of social conditions and practices associated with that act. Viewers might see the intimacy of eating and its central role in family, community, and romantic rituals or they might understand the negative aspects of eating in a society where high-fat and gluttonous diets are the norm.
The word EAT also goes back much further and fills a large part of his life, EAT was the last word that Robert Indiana’s mother said before she died. She told him to be sure to eat.
As a child during the Depression, Indiana’s father left his mother, and in order to support him, and herself, his mother opened a restaurant, and so for several years things like eat signs also were a prominent part of Indiana’s life. The EAT aspect of this work is also a personal thing. It’s autobiographical.
What this work demonstrates, once again, is Indiana’s considerable style as a graphic designer whose manipulation of words, symbols, colors and spaces, can be pleasing and provocative. His designs reverberate, their elements bouncing off one other in dynamic relationships as they comment on the ups and downs of American life, his own included.
Robert Indiana provided an example of how to create work that was both deeply personal and universal, work with a clear message that could also be open to interpretation, work that spoke of its own time and reflected on contemporary events, but also carried a message to future generations.
The “painter of signs”, paints “signs of the times.”

WOW – Work Of the Week – Robert Indiana “KVF I”, from the Hartley Elegies

Hartley KVF I stock

Robert Indiana
KVF I, from Hartley Elegies
1990
Screenprint
77 x 53 in.
Edition of 50

Pencil signed and numbered

About This Work:

Born Robert Clark in New Castle, Indiana, in 1928, Robert Indiana adopted the name of his native state as a pseudonymous surname early in his career.  

Robert Indiana is one of the six original pop artists. However, what distinguishes Indiana from his “Pop” colleagues is the depth of his personal engagement with his subject matter.  Indiana’s works all speak to the vital forces that have shaped American culture in the late half of the 20th century: personal and national identity, political and social issues, the rise of consumer culture, and the pressures of history. Rather than using symbols from the mass media, Indiana makes images of words that focus on identity, enticing his viewers to look at the commonplace from a new perspective. 

This work of the week, KVF I, is the first one of a series of 10 prints called Hartley’s Elegies. The series was inspired by Mardsen Hartley’s painting Portrait Of A German Soldier, that is exhibited in the permanent collection of the Metropolitan Museum Of Art, in New York City. Hartley was an American painter who executed this painting as a tribute to the young German soldier Karl Von Freyburg, who died during World War I and with whom Hartley had a deep friendship/relationship.

This is Indiana’s personal reinterpretation of Hartley’s painting. Indiana’s Elegies not only retell Hartley’s story but also provide us with a glimpse of his own story, with allusions to himself, his peers, places and historical events with overlapping symbolic meanings, forming a web linking his life to Hartley’s life. There is even a guide to decode Indiana’s Elegies.

For example, “7 October 1989” is the date in which Indiana began the Elegies series, 75 years after Von Freyburg’s death; it is also the year of the fall of the Berlin Wall.
Numbers like 24, 66, 8 or 4 are recurring in the prints of the series, and they all carry references to mysticism and spiritualism, besides personal meanings to dates and little facts in the lives of both artists. A little example: the 66 is Hartley’s age at his death but it also represents Indiana’s father, who worked for Phillips 66. All these references are complex and copious, and the list goes on.

Another very interesting fact is that in the other prints of the series one can see the recurring word “Ellsworth”. Ellsworth is the town in Maine where Hartley died, but it is also a reference to Ellsworth Kelly, the famous artist and influential former partner of Indiana in New York.
The whole story between Marsden Hartley and Karl Von Freyburg is an evident parallelism that refers to the relationship between Robert Indiana and Ellsworth Kelly.

KVF I is the most similar to the original painting of the series, keeping the original image, colors and theme. It is not a reinterpretation of Hartley’s painting, as the other prints of the series are.
Indiana likes to create endless variations of his works and early themes, experimenting with different color schemes and compositional formats to achieve a wide range of visual and emotional effects. The colors vibrate to attract each other into a reconciliation of opposite forces.

Robert Indiana’s Hartley’s Elegies series is very complex, introspective, intellectual and cerebral. The beauty of Indiana’s work is indeed the beauty of taking one’s time to quietly look at something that is not new, but just part of someone’s daily life. It is the beauty of balance and harmony, contemplation and knowledge, the beauty of pure reflections translated in conceptual images.

Indiana captures the complexity of Life in the enigmatic intricacies of his compositions. He is a Pop artist but, from this particular point of view, he can also be considered fully conceptual for his hermetic style, which represents an evident break from the “lack of message and superficiality” of the Pop Art movement.
Indiana he helps us to decode life by emphasizing the most important things in it.

KVF I

KVF I by Robert Indiana

Hartley portarit

Portrait Of A German Soldier, by Marsden Hartley

WOW – Work Of the Week – Robert Indiana “American Dream #5”

American Dream 5 2

ROBERT INDIANA
American Dream #5
1980
Screenprint
26 3/4 x 26 3/4 in. each sheet (84 x 84 in. overall)
Edition of 100

Pencil signed and numbered

About This Work:

“Among the rain
and lights
I saw the figure 5
in gold
on a red
firetruck
moving
tense
unheeded
to gong clangs
siren howls
and wheels rumbling
through the dark city”

– W. C. Williams

Robert Indiana is one of the original 6 American Pop artists who, back in the 1970s, literally changed the world of art.
Born Robert Clark, in Indiana, he later changed his name to Robert Indiana. He spent his younger years in New York City, where he came in contact with several artists who were living there as well, at that time, like Ellsworth Kelly, Agnes Martin, James Rosenquist, Jack Youngerman and Charles Hinman, just to name a few.

Subsequently, he moved to Vinalhaven, a place that has acquired an allure of almost mystical isolation, throughout the years. Here Indiana has retired from the world since 1978, although still actively working and producing art. In 1964, when he was still living in New York City, Indiana moved from his first place, a building called Coenties Slip, to a five-story building in the Bowery. In 1969, he began renting the upstairs of a building called “The Star of Hope”, in the island town of Vinalhaven, Maine, as a seasonal studio, from the photographer Eliot Elisofon. This place was wider and very functional for his big works. Half a century earlier, Marsden Hartley, the main source of inspiration for Indiana’s Hartley Elegies suite, had made his escape to the same island. When Elisofon died, Indiana moved in full-time.

Indiana’s work often consists of bold, simple, iconic images, especially numbers and short words. His best known example is LOVE, used in countless paintings, prints and sculptures.
His work is a look into Indiana’s personal life, and American life, history, and American values and hopes. His work is all very American. He painted the story of American history in a very powerful and unique style. As a Pop artist, Indiana depicted America at its core when, after World War II, industrialism, capitalism and consumerism were the key issues of the American lifestyle.
His work features masterful use of color and a simplistic yet brilliant use of geometric shapes, letters and numbers. All of his work is extremely personal and autobiographical and, for this reason, very poetical and significant.

American Dream #5 is not only referring specifically – through its title – to another painting by another major American painter, Charles Demuth, but it is also a pictorial hymn to a poem by William Carlos Williams, that inspired Demuth himself. Charles Demuth painted a work titled I Saw The Figure 5 In Gold, inspired by Williams’ poem The Great Figure. The poet, in turn, was inspired by seeing a fire truck passing down the street at full speed, with a big gold silhouette of a 5 on the background.

One can clearly see the shades of gray that make stand out the other bright and strong colors. The geometrical shapes of stars and circles, and the progressive size of the figure 5, create an optical illusion of movement and speed, making the figure 5 pop and vibrate off the paper as the view stares at it.

This chain of poetical and pictorial allusions is enriched in this work by a whole other chain of references to birth or death dates that form a web of intricate numerological references based on various coincidences: Demuth’s painting is dated 1928 – also the year of Indiana’s birth. Indiana’s painting is dated 1963 – also the year of Carlos Williams’ death. The succession of rows of three 5s suggests the figure 35: Demuth died in 1935. This succession of 5s is also describing the sudden progression of the firetruck in the poet’s experience.

American Dream #5 itself is composed like a poem, and its cruciform shape remains Indiana’s unmistakable mark. The monosyllabic words like EAT, HUG, ERR, DIE, also belong to Indiana’s own poetry. Again, here autobiography occupies an important role as well: EAT & DIE refer to his mother’s last word before she died.

American Dream #5 is Indiana’s most impressive and important work. The poetical, numerological, biographical associations embedded in this work make this jazzy though straightforward artwork one of the most complex works of Indiana’s career and in  American Pop art.

WOW – Work Of the Week – Indiana “Love Cross”

Love Cross

ROBERT INDIANA
Love Cross
1968
Screenprint
25 3/8 x 22 1/2 in.
Artist’s Proof (A.P.)
Pencil signed, dated and numbered

About This Work:

With his calculated use of specific words and numbers – the elements on which most of his work is based on, Robert Indiana’s art is often very complex, introspective, intellectual and cerebral. Indiana captures the complexity of life in the enigmatic intricacies of his compositions. He is a Pop artist but, from this particular point of view, he can also be considered fully conceptual for his hermetic style, which represents a little more than a way stop from the “lack of message and superficiality” of the Pop Art movement.

Although the complexity of the meaning and the aesthetic of his work is simple and timeless, mathematics or geometry are the most important elements of inspiration both for his work and his life. Indiana’s art seems to state that his reasons and themes can not be contested, since he bases his work on such logical and unbiased elements.

When talking about the aspect of the works, we can not ignore the role that colors play in his compositions. They vibrate to attract each other into a reconciliation of opposite forces. Indiana likes to create endless variations of his works and early themes, experimenting with different color schemes and compositional formats to achieve a wide range of visual and emotional effects.

Bright colors, often basic and primary, and the use of words, make his artworks almost monotonous to the eye, but there is plenty of significance underneath. The beauty of Indiana’s is the beauty of taking one’s time to quietly look at something that is not new, but just part of someone’s daily life. It is the beauty of balance and harmony, contemplation and knowledge, the beauty of pure reflections translated in conceptual images.

Robert Indiana’s Love Cross embodies all these concepts and features.

His choice of the word “Love” recalls his memories of the motto “God is Love“, that he saw emblazoned on the Christian Science church of his youth. Containing both a universal meaning and a visually concise quality, “LOVE” provides him with the perfect synthesis of word and image.

The Love Cross was made as an announcement for Indiana’s first one-man museum show at the Institute of Contemporary Art in Philadelphia, the City of Brotherly Love.

The theme of Love has achieved recognition as universally familiar as the star and the cross (other two recurring elements in Indiana’s work), eventually becoming the most famous artwork by Indiana who, for this reason, has even been called “the man who invented Love“.

This work reflects the artist’s involvement with the formal concerns of the Sixties abstraction, like the use of large areas of pure color, visual power of optical effects, serialization and  consciousness of the edge. Indiana’s long-standing involvement with sculptural forms is clear in this cross-shaped work. A cross that is also, not by chance, symmetrical. Furthermore, since the square was his favorite symbol and a square is like a cross with extended borders, it is not difficult to imagine that this shape has been choose for a specific stylistic reason.

This non-figurative composition is formed by the symbol/word LOVE, reflected in all the directions. The razor-sharp, hard-edge rigid lines help the viewer to focus not only on the red words, but also on the blue spaces between the letters, which create a visual pattern themselves.

Indiana captures the complexity of life itself with simple lines, letters or numbers and flat colors. He helps us to decode life by emphasizing the most important things in it – like love.
But why all these concepts are hidden underneath words and numbers? Why has he hidden it? “It is not hidden“, he says. “It is there. It has always been there. You just have not really looked at it. Look harder. Look again“.

WOW! – Work of the Week 6/29/15

Robert Indiana, Zinnia, from Garden of Love

Robert Indiana          Zinnia, from Garden of Love          1982

Robert Indiana Zinnia, from Garden of Love 1982

Robert Indiana
Zinnia, from Garden of Love
1982
Screenprint
26 5/8 x 26 5/8 in.
Edition of 100
This piece is signed, titled, dated and numbered in pencil.

About This Work:

Robert Indiana is most recognized for his very pop art LOVE works. 

Zinnia is one of 6 works from Robert Indiana’s Garden of Love portfolio. Each of the six works is inspired and named after a flower.


About Robert Indiana:

“There have been many American SIGN painters, but there never were any American sign PAINTERS.”   This sums up Robert Indiana’s position in the world of contemporary art. He has taken the everyday symbols of roadside America and made them into brilliantly colored geometric pop art. In his work he has been an ironic commentator on the American scene. Both his graphics and his paintings have made cultural statements on life and, during the rebellious 1960s, pointed political statements as well.

Born Robert Clark in New Castle, Indiana, in 1928, he adopted the name of his native state as a pseudonymous surname early in his career.

What Indiana calls “sculptural poems”,  his work often consists of bold, simple, iconic images, especially numbers and short words like “EAT”, “HUG”, and “LOVE”.

Rather than using symbols from the mass media, Indiana makes images of words that focus on identity.  Using them in bold block letters in vivid colors, he has enticed his viewers to look at the commonplace from a new perspective.

Despite his unique methods, several important aspects of Indiana’s works clearly identify him as a Pop artist. He manages to give a direct and honest description of American culture while appearing cool and uninvolved, much as Warhol did by simply reproducing images of superstars and soup can labels.  In his most famous series Indiana took familiar words, usually three to five letters long, and repeated, reflected, or divided them. The simple familiarity of these words and the flattened manner in which Indiana presents them demonstrates the Pop art accessibility of content; viewers need not read much past the surface.

However, what distinguishes Indiana from his “Pop” colleagues is the depth of his personal engagement with his subject matter.  Indiana’s works all speak to the vital forces that have shaped American culture in the late half of the 20th century: personal and national identity, political and social upheaval and stasis, the rise of consumer culture, and the pressures of history.  He uses his art it to both celebrate and criticize the national way of life.

By presenting familiar words in new ways, he asks the viewer to reevaluate assumptions and emotions associated with those words.  For example, no longer does the word “eat” simply describe an act, but a whole set of social conditions and practices associated with that act. Viewers might see the intimacy of eating and its central role in family, community, and romantic rituals or they might understand the negative aspects of eating in a society where high-fat, sugar-rich diets are the norm.

The same is true of Indiana’s most famous piece, his LOVE sculpture of 1966. By using block letters in bold, bright colors and dividing the word in half, he presents “love” in an unfamiliar way, thus asking the viewer what this familiar term means personally. His preoccupation with LOVE became an exploration of complicated relationships and his spiritual nature.